(MM) - Malaysia could drown in a lethal brew of religious bigotry and racism if Sabah Mufti Bungsu @ Aziz Jaafar succeeds with his proposal to make Malay all natives who embrace Islam in the north Borneo state, a Barisan Nasional (BN) leader has said.
Other Sabah politicians have also warned that the Islamic cleric’s suggestion betrays the spirit of Malaysia’s formation in 1963 and may even be part of a bigger conspiracy by Peninsular Malays to dilute the local identity and assert greater control over the resource-rich state.
“I think the Sabah mufti is playing a dangerous game of race and religion... It’s not for him to say, it’s for the people to determine what they are,” Tan Sri Bernard Dompok told The Malay Mail Online in a phone interview yesterday, referring to Sabah natives who profess to be followers of Islam.
Dompok is president of Sabah-based United Pasokmomogun Kadazandusun Murut Organisation (UPKO), which is a member of the ruling BN coalition.
He said the mufti’s statements were devoid of reason, and added, rhetorically, “How can your race change when you convert to a religion?”
“The mufti’s call is a lethal brew of religious bigotry and racism,” he said.
“These are the people who are fanning these type of sentiments when in fact Malaysia was formed out of Borneo people, Singapore, Malaya wanting to form a nation where they could develop together,” he added, referring to Bungsu.
Dompok was not alone in his view.
The former federal minister’s UPKO colleague, Komulakan chief Ewon Benedick, and Datuk Dr Jeffrey Kitingan of the Independent State Reform Party (STAR), both ridiculed the idea that a person’s ethnicity could be changed through religion.
“I have relatives who are Muslims but will always call themselves Kadazandusuns. In UPKO, we have members who are Muslims but will never refer themselves as Malays. You definitely cannot synonymise [sic] religion to race,” Benedick said, as reported by news portal Borneo Insider.
“A Muslim Kadazandusun will always be able and allowed to celebrate our native festival and traditional such as Kaamatan and subjected to the Native law which a Muslim Malay will not be entitled to,” he said.
The politicians were responding to Bungsu, who stirred a storm last Saturday with his proposal for a programme to “Malaynise” the state’s non-Malay Bumiputera Muslims, citing a need to unite the country’s Muslims.
Kitigan went further and voiced the unease felt by many Sabahans over the long shadow cast from Putrajaya over the Land Beneath the Winds.
“I think part of the Malaya agenda is to take over and colonise Sabah and control Sabah politically without us realising it.
“Secondly, they should not impose anything that would lose the individuality of Sabah and Sarawak,” the Bingkor state lawmaker told the Malay Mail Online, describing the diverse ethnicities found in the two Borneo states as being the foundation for their unique character.laya is taking over Sabah.
Kitingan said he was worried that Sabahans would be sidelined should the proposed plan succeed.
He said the state’s indigenous Muslims might lose their rights in the Native Courts that have long dealt with land disputes involving their native customary rights, if natives were to see their ethnicity changed into Malay.
“You have to abandon all...you must leave your language, your culture and your identity,” he said when speaking of the consequences of forcing Sabah natives to change their ethnicity to Malay.
The Sabah mufti was among several panellists who spoke at a Muslim symposium in Putrajaya on September 28 on the theme of the “Malay Leadership Crisis”.
He told a thousand-strong audience that many of the indigenous Muslims in the north Borneo state still refused to call themselves Malay, unlike ethnic groups like the Javanese and Bugis in Peninsular Malaysia who today identify themselves as belonging to one Malay race.
The next day, Penampang MP Darrell Leiking refuted Bungsu’s claim, saying that Sabah’s indigenous Muslims do not share the same language nor lineage as Malays on the peninsula.
But Bungsu also boasted of a “successful” mass “Islamisation movement” of Sabahans in the 1970s, which according to him, had played a role in making Islam the religion of the state.
In the original 20-point agreement drawn up before the formation of Malaysia, it was agreed that there should be no state religion in North Borneo, and the provisions relating to Islam in the present Constitution of Malaya would not apply to North Borneo.
The Sabah Constitution was amended in 1973 by the state government to make Islam the religion of the state of Sabah.
“This will be recorded into history and if not being properly handled by the authority could become a time bomb for racial polarisation and disharmony in the future.
“It was hurtful to know that the plan was now being openly exposed,” Benedick was quoted saying of the historical Islamisation process.
Muslims now make up 65.4 per cent of Sabah’s population according to the latest census in 2010, up from 37.9 per cent based on a North Borneo census in 1960, three years before its independence.