In ancient times, messages were delivered in person by a human envoy. Sometimes, as in war, for example, the messenger was sent from the enemy camp. An easily provoked combatant receiving such an overture could more easily vent anger (or otherwise retaliate) on the deliverer of the unpopular message than on its author, thus literally killing the messenger.
NO HOLDS BARRED
Raja Petra Kamarudin
"Shooting the messenger" is a metaphoric phrase used to describe the act of lashing out at the (blameless) bearer of bad news.
In ancient times, messages were delivered in person by a human envoy. Sometimes, as in war, for example, the messenger was sent from the enemy camp. An easily provoked combatant receiving such an overture could more easily vent anger (or otherwise retaliate) on the deliverer of the unpopular message than on its author -- thus literally killing the messenger.
In modern usage, the expression still refers to any kind of punishment meted out to the person bringing bad news, but has taken on an ironic dimension as well.
"Attacking the messenger" is a subdivision of the ad hominem logical fallacy.
The advice "Don't shoot the messenger" was first expressed by Shakespeare in Henry IV, part 2 (1598) and in Anthony and Cleopatra (1606-07). Prior to that, a related sentiment was expressed in Antigone by Sophocles as "No one loves the messenger who brings bad news."
An analogy of the phrase can come from the breaching of an invisible code of conduct in war, where a commanding officer was expected to receive and send back emissaries or diplomatic envoys sent by the enemy unharmed. During the early Warring States period of China, the concept of chivalry and virtue prevented the executions of messengers sent by opposing sides.
A modern version of attacking the messenger can be seen when persons blame the media for presenting bad news about a favoured cause, person, organisation, etc. - Wikipedia
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Malaysiakini videos: 12 questioned by MCMC
The Malaysian Communication and Multimedia Commission (MCMC) today (8 Sep) continued its investigations on Malaysiakini by holding a marathon questioning session involving the online daily's 12 staff members.
The eight-hour session began at 10.30am at Malaysiakini's office in Bangsar Utama, Kuala Lumpur, and ended at about 6.30pm.
Among those questioned were Malaysiakini chief executive officer Premesh Chandran, editors, journalists, video team members and one technical staff.
About eight MCMC officers were involved in the questioning process, who split into three teams to record statements from Malaysiakini staff simultaneously.
Except for Chandran and the technical staff, all the others were involved in the process of news gathering, editing and publishing two stories and videos related to the cow-head protest in Shah Alam on Aug 28 and a press conference by Home Minister Hishammuddin Hussein on Sept 2.
They were journalists Rahmah Ghazali, Jimadie Shah Othman, Andrew Ong, cameraperson Amir Abdullah, editors K Kabilan, Nasharuddin Rahman, Fathi Aris Omar, video editors Shufiyan Shukur, Ng Kok Foong and Lydia Azizan.
The investigation by MCMC centres on two video clips published by Malaysiakini - one on the protest and the other on Hishammuddin's press conference - which were deemed offensive.
The videos cited were the 'Temple demo: Residents march with cow's head' and 'Hisham: Don't blame cow-head protesters'. – Malaysiakini, 8 September 2009
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