Prime Minister Najib Tun Razak is Pekan MP yet little
has come by way of help for impoverished families and malnourished
children in its Orang Asli settlements.
FEATURE
Muffled
strains of a pop song from a beat-up transistor radio with a missing
aerial sets the Orang Asli children bobbing their head to the rhythm.
Someone sings a native tune and switches stations to accommodate a more
traditional repertoire.
And just as quickly the children switch to playing catch with each
other, fighting good-naturedly over balloons, their cheerful laughter
carried along by the cool breeze. A bucolic setting indeed for any poet
or artist.
But this is not the truth of what life really is like in this Orang
Asli settlement. The reality pales in comparison to the poetic setting.
To say that the Orang Asli community in Prime Minister Najib Tun
Razak’s Pekan constituency is impoverished, would be putting it mildly.
The typical scene that greets a visitor to the Orang Asli settlement
in Pekan or for that matter any one of the numerous aboriginal
settlements that litter Pahang will reveal dilapidated houses with
flimsy floors and spartan interiors.
In these villagers, hungry and malnourished children are a norm and
their audibly growling bellies often bite into the stillness of the long
afternoons.
The Orang Asli village in Pekan, Pahang, is one of the many forgotten settlements around the country.
So don’t expect an eco-tour should a visit be organised as there is nothing pretty about what awaits.
Undernourished children
In one village, there stood three rickety shacks on stilts shaded by a few rubber trees.
The lalang here was taller than most of the children whose growth is stunted due to lack of nourishment and proper healthcare.
One five-year-old child who looked like she was only 24 months had
such a bad case of worms that they were crawling out of her nose.
She was administered with medication by some volunteers but because
the infection was so severe, recovery is expected to take a while.
Her brother too suffers the same fate. This has resulted in both of
them experiencing laboured breathing. They are unable to run as freely
as other children.
For now, they sit on the sandy ground clutching at donated toys and
balloons and watch other children jump, sprint and leap over fallen
branches in a game of catch.
For the record, healthcare for many of the Orang Asli villagers, who
live off-the-beaten track, means the ubiquitous panadol, the tiny black
pills known as “pil chi kit” for tummy aches, medicated plasters and
only if they really need it – cough mixture.
If they run out of these “medications”, or basic necessities, they
will have to walk five kilometres from their shacks to the mainroad.
From there, they either take the bus or hitch a ride to get to the nearest town.
No rights over land
Logging,
legal or otherwise, and forest clearing for oil palm plantation and
development has forced the Orang Asli community to keep moving deeper
into the jungle.
The deeper they go into the jungle, the more difficult it gets for them to secure food, medications and other basic items.
A report found online states: “Under British colonial rule, Malay
reservations were given to the Malays, while the Orang Asli were
confined to Sakai reservations.
“By 1913 Malays were given the right to own and lease property within
their reservations, but the Orang Asli were not granted the same
privilege.
As of 2006, there are an estimated 1,49,723 Orang Asli indigenous
people in West Malaysia. They collectively occupy and toil on about
1,38,862.2 hectares of land.”
But unfortunately for the Orang Asli, the government does not recognise them as lawful owners of the lands.
The government maintains the position that the Orang Asli have no rights to the land which they occupy.
Biased law
One other report on the condition of the Orang Asli mentioned: “The
government sees them only as tenants on the lands which the authorities
may at any time seize or take under its control by providing
compensation for the loss of whatever is grown on the land under Section
12 of the Aboriginal People’s Act of 1954.”
Look
closely at Section 12 of the Act which provides that “if any land is
excised from any aboriginal area or aboriginal reserve or if any land in
any aboriginal area is alienated, granted, leased for any purpose or
otherwise disposed of, or if any right or privilege in any aboriginal
area or aboriginal reserve granted to any aborigine or aboriginal
community is revoked wholly or in part, the State Authority may grant
compensation therefore and may pay such compensation to the persons
entitled in his opinion thereto or may, if he thinks fit, pay the same
to the Director-General to be held by him as a common fund for such
persons or for such aboriginal community as shall be directed, and to be
administered in such manner as may be prescribed by the Minister.”
According to an Orang Asli from the Pekan settlement, the Act has led
to the “systematic discrimination” of the Orang Asli communities in the
peninsula.
“We are so tired of this and just want to be treated fairly to cook
with clean water and to make sure that our children will be able to
enjoy a less normadic upbringing.
“Under this Act, indigenous Orang Asli have been victims of
systematic discrimination and forcible evictions by the state and
private companies,” he said.
This is perhaps long-forgotten or maybe not even known but in 1995,
the Selangor government forcibly acquired 38 acres of land belonging to
23 families from the indigenous Temuan tribe for the construction of the
Nilai-Banting highway linking with the Kuala Lumpur International
Airport.
It has been reported that their dwelling houses and plantations of
oil palm, rubber and fruit trees were indiscriminately destroyed.
Uncertainty over legal recourse
The eviction was done in haste so as to complete the highway project
in time for the 1998 Commonwealth Games held in Kuala Lumpur.
The displaced Temuan tribes were given nominal compensation only for
trees, fruits, crops and houses in accordance with Section 12 of the
Aboriginal People’s Act of 1954.
There is this case of Sagong Bin Tasi and six other affected Temuan
Orang Asli who filed a case against the Selangor government, United
Engineers Malaysia, Malaysian Highway Authority, and federal government
of Malaysia.
It is stated that on April 12, 2002, the Shah Alam High Court ruled
that the land belonged to the Orang Asli because it was their customary
and ancestral land.
The High Court ordered the Selangor government to pay compensation
for the land in accordance with the Land Acquisition Act 1960, and also
ordered United Engineers Malaysia and Malaysian Highway Authority to pay
damages for trespassing.
A newspaper reported: “The four defendants – the Selangor state
government, United Engineers Malaysia, Malaysian Highway Authority, and
federal government of Malaysia – have now challenged the judgment of the
Court of Appeal before the Federal Court. Since then, the hearing has
been postponed a few times.
“When the hearing resumed on April 27, 2006, senior federal counsel
Mary Lim told the Federal Court that the Orang Asli ‘have customary
rights over items on the land, but not the land itself”, and therefore
they would only be compensated for the loss of their fruit trees, crops
and houses, if and when the government needed to acquire their land.
Lim also submitted that prior to the tribe residing in Kampung Bukit
Tampoi in Dengkil (they’ve living there for about 210 years) the land
belonged to the Selangor Sultanate.”
So they could not have held a native or customary title to it.
Living in fear
If the Orang Asli are to be denied their land rights, this would mean
that protection doesn’t exist for them under the common laws such as
the Land Acquisition Act of 1960 and the Federal Constitution.
It does not end here. If this is allowed to happen, it also will mean
that they will not be on par with other citizens of Malaysia and that
the Aboriginal People’s Act of 1954 will prevail over the Federal
Constitution and their rights under the constitution will be
extinguished.
Pakcik Samoi, a member of the Jakun tribe, has lived in the Pekan area for the last 10 years and had to move several times.
Each time this happened, he and his family had to take apart their house, piece by piece, and frame it back together.
“I don’t know how long we’ll be able to stay here. Sometimes, when we
hear heavy machinery approaching, we just make a run for it and scatter
because we think they are going to destroy our homes.
“When we come back and see that we still have out houses, we are
relieved, but at the same time it wreaks havoc on our peace of mind.
“We don’t know when they’ll come and do it for real. And when this happens, we don’t have any place to go.
“But I will say this much. If they were to tear down our houses, we
will rebuild. After so many years of this happening to us, if there is
one thing we know how to do well, it is to survive.
‘But it will be nice to be given the same rights and opportunities as
the rest. I hope that I will be able to see this happening in my
lifetime, eh?”
He asks this while looking at his wife who proffers a thin and pained smile for the optimistic benefit of her visitors.
Cheap, yes, but what’s that saying about peanuts and monkeys?
