I suppose one way to solve the serious AIDS and drug problem amongst the Malays-Muslims would be to allow them to leave Islam. Once all these people have left Islam then the high incidence of AIDS and drugs amongst the Malays-Muslims would also end because these people would no longer be Muslims but would be ex-Muslims. (And, according to the Constitution, you must be Muslim to be Malay -- so ex-Muslims would also be ex-Malays).NO HOLDS BARRED
Raja Petra Kamarudin
“Call to reject Muslim leaders who do not uphold Islam,” said The Borneo Post. Bernama, on the other hand, said, “At Islamic meet, Jakim hopes to slow Muslim AIDS spread”. You can read both news reports below.
I remember Tan Sri Sanusi Junid, the one-time Menteri Besar of Kedah, saying that the highest incidence of AIDS is amongst the fishermen community. He also said that the state with the highest incidence of AIDS is Kelantan.
Sanusi was then the Minister of Agriculture when he said that (in a gathering at the MCOBA building) and what he really meant was that the highest incidence of AIDS is amongst the Malays-Muslims, and the poorer segment of society on top of that.
It was roughly 25 years ago when Sanusi said that. Apparently, after 25 years, Malaysia still faces the problem of Malays-Muslims having the highest incidence of AIDS.
According to the authorities, not only is AIDS the highest amongst Malays-Muslims (estimated at 70%), but it is highest amongst drug addicts (90%) as well. Hence it is drugs (the sharing of needles) and not sex that is the main cause of AIDS -- although in many cases it can be both because drug addicts also become ‘sex workers’ to earn money to finance their very expensive drug addiction.
Someone once told me (I don’t know whether this is true or not) that the highest divorce rate is also amongst the Malays-Muslims. This could be true because it is easier for Muslims than non-Muslims to divorce. The husband just needs to utter the words “I divorce you” and the divorce is complete.
Of course, the wife can always go to the Shariah Court to lodge a complaint. But anyone who has ever dealt with the Shariah Courts will tell you that these courts are male-friendly and female-unfriendly. Hence expect the wife to not receive justice.
And I speak from personal experience because many of my lady friends who were divorced by just these three words were subjected to that injustice. (Yes, I do have many divorced lady friends). I must say I felt strongly for these women (but not in the way you think, though) who were manipulated by the system and mocked by their husbands who abandoned them without any income.
Back in the 1970s, I used to frequent the bars in Kuala Terengganu and Kota Bharu. (Well, I never said I am an angel, did I?). Of course, that was when I was in my 20s and before I became a Born Again Muslim.
Most of the bargirls I spoke to all had one story to tell. They got married in their teens. They now have children. And their husband had abandoned them and had ‘disappeared’.
These girls (many in the 20s and even some in their late teens) have no education or qualification. Hence they need to work as bargirls to earn a living and feed their child/children.
By why do they need to live such immoral lives? What are the Shariah Courts doing about their plight? Nothing, of course, and many of these abandoned girls/women indicated that they would be happy to become my second, third or fourth wife (or even my mistress) for just a couple of hundreds of Ringgit a month ‘allowance’.
Yes, for a mere RM1,000 a month, I could have supported three additional wives (at least back in the 1970s). However, when you are married to a Thai (like me), never try that. Thailand has the most number of ‘Bobbitt’ cases in the entire world. (And if you don’t know what ‘Bobbitt cases’ mean, read here: http://en.wikipedia.org/wiki/John_and_Lorena_Bobbitt. Charles…this part is meant for you, mate).
Anyway, this piece is not meant as a Malay-Muslim bashing exercise. What I wish to highlight is regarding the serious social problems faced by the Malays-Muslims, which the government has known about for more than three decades and which it can’t seem to solve.
I used to joke that the way to solve the high divorce rate amongst Malays-Muslims would be to not force them to get married. Let them just live together, and then when they separate they just separate. If they are not married then their separation would not be called divorce. Hence the high divorce rate amongst the Malays-Muslims would end.
I suppose one way to solve the serious AIDS and drug problem amongst the Malays-Muslims would be to allow them to leave Islam. Once all these people have left Islam then the high incidence of AIDS and drugs amongst the Malays-Muslims would also end because these people would no longer be Muslims but would be ex-Muslims. (And, according to the Constitution, you must be Muslim to be Malay -- so ex-Muslims would also be ex-Malays).
Anyway, jokes aside -- because this is certainly no joking matter -- we have a serious problem. Or rather, we have a serious problem amongst the Malays-Muslims whether it is divorce, AIDS, drugs, or whatever. And it is an old problem since the 1970s that looks like it can never be solved.
So why are these religious people and the religious authorities talking about this person or that person saying the wrong thing and getting all hot and bothered about it?
Okay, so someone said there is no compulsion in religion and Muslims are free to leave Islam if they wish to. Do you think by stopping people from saying there is no compulsion in religion and Muslims are free to leave Islam if they wish to this will make Muslims better Muslims?
Who cares about how many people become Muslims or how many leave Islam? This is not a numbers game. This is not a contest to see who can beat the other in number of ‘followers’? Should not the focus be on the quality of Muslims rather than the quantity?
I am not so concerned about how many Muslims there are in Malaysia. I am more concerned about what type of Muslim these people are. Currently, when we talk about corruption, abuse of power, divorce, drugs, AIDS, or whatever other social ills you can think of, it appears that the majority of the transgressors are Malays-Muslims.
Aren’t the Malays-Muslims ashamed of this? Then, when the non-Malays/non-Muslims point out that the Malays-Muslims are highly immoral, the Malays-Muslims get angry. They say you are insulting them. They say you are cabaring them. They threaten you with ‘May 13’.
The mindset of the Islamists is becoming very ridiculous. They focus on form rather than function. They worry about whether the woman is too sexy or is indecently dressed. The fact that the woman keeps her tudong on but lifts up her baju kurung for a quickie in the pantry is of no concern to these Islamists.
So you want everyone to dress like Mother Teresa. Does that solve our social problems?
The Johor Wanita Umno head, Datuk Sharifah Azizah Syed Zain, wants us to reject Muslim leaders who do not uphold Islam. What does she mean by ‘do not uphold Islam’? Not a single Muslim leader upholds Islam in the real sense of the word. So that would mean not a single Muslim leader should get our support and must be rejected, even those from the opposition.
Of course, what Sharifah Azizah meant is that we must reject Muslim leaders who propagate freedom of religion. This is the only act of not upholding Islam as far as Sharifah Azizah is concerned.
And this is why the Malays-Muslims can never progress. They have a very narrow worldview. Not upholding Islam just means freedom of religion. All other social ills, sins and crimes are not included. Those do not come under the ambit of ‘not upholding Islam’.
Mampuslah Melayu kalau macam ni!
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Call to reject Muslim leaders who do not uphold Islam
(The Borneo Post) - The confusing statement made by Parti Keadilan Rakyat (PKR) vice-president Nurul Izzah Anwar on religious freedom should be an eye-opener for the people to reject leaders who failed to protect the sanctity of Islam, said two Wanita Umno leaders.
Johor Wanita Umno head Datuk Sharifah Azizah Syed Zain said such a statement should not be made by a Muslim leader as it could be misinterpreted, especially by the young people.
She said stern action should be taken against the Lembah Pantai member of parliament to serve as a lesson to her not to attempt to misuse Islamic teachings for politics.
“She seems to be desperate to win (in the coming general election) to the extent of exploiting religion.
“I hope this will open the people’s eyes to reject such a leader,” she told Bernama.
On Nov 3, a pro-opposition news portal had quoted Nurul Izzah as saying that the people should not be compelled to adopt a particular religion, and that this should also apply to Malays.
“When you ask me, there is no compulsion in religion … how can anyone say sorry, this (religious freedom) only applies to non-Malays, it has to apply equally,” she was quoted as saying when speaking at a forum on “Islamic State: Which version; Who’s responsibility?” in Subang Jaya on the same day.
Sharifah Azizah said she did not believe that Nurul Izzah had unintentionally made the statement.
“She made the statement to show that she is not an Islamic fanatic, supports lesbian, gay, bisexual and transgender (LGBT), rights to religious freedom,” she said.
She also questioned the action by Nurul Izzah in suing the mainstream media, instead of the pro-opposition news portal which posted her controversial statement.
Wanita Umno religious bureau chairman Datin Paduka Mesrah Selamat said a Muslim leader, regardless of the party he/she represented, who failed to uphold Islam was not qualified to lead and should be rejected by the people.
She said Nurul Izzah’s statement could have an impact, especially on Muslim youths.
Meanwhile, an organisation called Pertubuhan-Pertubuhan Pembela Islam (Pembela) described Nurul Izzah’s statement as irresponsible and disrespectful, and urged an investigation be conducted by the relevant authorities.
This controversy, if not stopped, can give a wrong perception of Islam, it said in a press statement issued here yesterday.
In a related development, Cheras Umno leader Datuk Wira Syed Ali Alhabshee said he did not rule out the possibility that the spread of liberalism and pluralism in Malaysia was supported by enemies of Islam from outside the country.
He said the enemies of Islam never ceased with their efforts to erode the faith of the Muslims and cause a split among them, and this situation was exploited by those with vested political interest in the country.
“Nurul Izzah’s statement on religious freedom has made the enemies of Islam happy. It can give a bad implication to Muslims,” he added.
Syed Ali said the relevant authorities, including the Selangor Religious Council and the National Fatwa Council, should investigate and address the issue
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At Islamic meet, Jakim hopes to slow Muslim AIDS spread
(Bernama) - It is hoped that the best guideline and resolution to tackle HIV/AIDS can be produced by the three-day 2012 International Islamic Conference and HIV/AIDS from Monday, here.
Malaysian Islamic Development Department (JAKIM) said, the conference would also explain efforts by Muslim leaders, Islamic social activists and numerous parties to tackle HIV/AIDS.
“The conference will enable Islamic scholars, scientists and researchers to discuss issues of HIV/AIDS among Muslims and share experiences and studies,” according to Jakim in a statement today.
The conference was organised by Jakim in cooperation with the Health Ministry, Malaysian Aids Council, Ihtimam Foundation and Malaysian Aids Foundation.
It would be attended by 300 participants from government agencies, local and foreign non-government organisations and universities.
Jakim said, the conference would also promote the Islamic approach in tackling the HIV/AIDS problem, as found in the Islamic and HIV/AIDS Manual.
“Currently, Malaysia is the only country with a manual on Islam and HIV/AIDS resulting from close cooperation between Jakim and the Health Ministry”.
Four topics of discussion would be tabled: ‘Strategy To Prevent HIV/AIDS In Malaysia’, ‘Addressing HIV/AIDS Epidemic: Analysis of Best Practice’, ‘Role Played By Malaysian Government & NGO’ and ‘Social Research On HIV/AIDS’.
Among local presenters were Johor Islamic Religious Council Adviser Datuk Noh Gadut, Malaysian Islamic Doctors Association president Prof Dr Abdul Rashid Abdul Rahman, Malaysian Aids Council president Dr Raj Karim and Malaysian Aids Foundation chairman Prof Dr Adeeba Kamarulzaman.
Meanwhile, the foreign presenters were from Uganda, Australia and Qatar.
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