Umno and JAIS making much ado about nothing as
it takes more than listening to the words ‘pray' and 'Quran' to denounce
one’s religion.
COMMENT - FMT

The
raid at the Damansara Utama Methodist Church (DUMC) by the Selangor
Islamic Religious Department (JAIS) under the pretext that the
organisers of the fundraiser were attempting to convert Muslims is
simply absurd.
Citing Section 4 of the Non-Islamic Religious Enactment 1988, the
raid while causing an uproar among religious communities received the
support of the Muslim lobby groups.
Among those ignorantly supporting the raid was Selangor executive councillor for religious matters, Dr Hasan Ali.
He defended the raid, claiming that the words “pray” and “Quran” were
used in the presence of the 12 Muslims who were among the 100 who
attended the dinner on Aug 3.
Are just two humble words “pray” and “Quran” good enough to turn the Muslims who attended the dinner into murtads or apostates?
If that is the case, let me then share my experience with Hasan and
all those whose “iman” or faith” sways each time “pray” and “Quran” are
recited by the Christians.
Some years back, I had befriended a Muslim woman and we soon became
good friends, so much so that she on many occasions sought my help with
baby-sitting her school-going daughter while she was kept busy with her
local councillor’s job.
I was literally living with this single mother and while our
religious sentiments differed, she perhaps took it for granted that I
would someday open my heart to her religion of Islam and consider
converting.
Show of support
In fact, there were times when she would tease me for not returning
to the “true path”, that is, to Islam and even asked me if I was open to
converting to Islam.
There were times when just as I was about to take my medication, this
friend would ask me to utter “bismillah” only to realise she was going a
little too far. Did I take offence? No, because I knew where I stood as
far as Islam was concerned.
Likewise, I took no offence when she asked me to accompany her to
Mecca, to perform her Haj pilgrimage. I told her I would if only a
non-Muslim was allowed to set foot in Mecca, which sadly is not the
case.
I remember the first time when I spent the month of Ramadan with her
and her daughter. I decided I too would puasa or fast, as a way to lend
my support to this friend. I fasted throughout the Ramadan month, like
my Muslim friend did.
For the first time in my life I set foot at a Ramadan bazaar and for
the first time, too, I ate the kurma or dates during “sahur” (meal
consumed early in the morning by Muslims before fasting) and ate and
drank next only at night when it was time for “iftar” or break fast.
I was not used to eating at 4.30am or 5am but nevertheless that was the least I could do as a show of support to my friend.
But did I convert to Islam? No, because I never was in love with the
religion to want to make it a part of my life. But then this does not
mean I respect the religion any less. The fasting was to show support
and also to experience what the Muslims did during the month of Ramadan.
Umno, JAIS got it all wrong
Does the fact that this friend asked me to utter the word “bismillah”
and point-blank asked me to convert warrant action against her for
attempting to convert me?
When she or her daughter did their “puasa ganti”, that is, replace
those days they could not fast, I, while under no obligation, joined
them as well. Why? Because they were no less a family to me and my faith
was not about to crumble just because I decided to fast as the Muslims
do and listen to the television for the “azan” (call for prayer)
indicating it is time to break fast.
As far as I was concerned, my friend had her freedom to fulfil her
religious obligations and I had mine. To fast and listen to the
religious talks on television was hardly going to make a “murtad”. It
was done to enhance my understanding of what the month of Ramadan is all
about.
When this friend of mine decided to go to Mecca, I remember getting
all excited and going to bookstores to look for books that would help
prepare her for that very important moment of her life.
I read just as she did about Mecca, the Kaabah, doing the “saie”
(walking back and forth between Mounts Safa and Marwah) and “tawaf”
(circumambulating the Kaabah seven times). In short, I was no Muslim but
I knew a fair bit about Islam, because I chose to, for knowledge sake
and not for any devious reason.
Back to the DUMC issue, for JAIS to issue a flimsy excuse that it was
concerned that the Muslims who attended the farewell dinner would sway
towards Christianity only reflects JAIS’ own insecurity over Islam.
As my experience of having lived with a Muslim friend shows, it was
all about lending support to a friend in the month of Ramadan. There was
no question of my becoming a murtad or embracing Islam. There was no
such fear because the intention was clear – to understand and support.
So when the Malay-dominant party Umno and JAIS make “much ado about
nothing” over the DUMC farewell dinner, they are only making a fool of
themselves, for not having enough trust in fellow Muslims.
It takes more than listening to words like “pray” and “Quran” to
denounce one’s religion. I should know, for I have been there and done
that, and am still Jeswan Kaur and not the Malay name this friend so
fondly wanted to re-name me with.
The question that begs a truthful scrutiny is – is it the non-Muslims
who have an issue with Islam or is it the Muslim themselves?
By the way, last Friday, as I sat sipping coffee at a
Muslim-restaurant, a young Malay couple walked in to have lunch. The
girl, who wore a tudung, nonchalantly ate her lunch, indifferent to the
glares of those left wondering at the audacity of this young lady.
Soon after, once the Friday prayer was over, several men with their
sejadah (prayer mat) in hand walked into the same restaurant.
Instead of raiding premises of DUMC, the overzealous officers from
the religious department should patrol places where they are most
needed. But as always, they have a record of making a no show.
Jeswan Kaur is a freelance journalist and a FMT columnist.